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That Lachmann's original lay was ever really an independent poem, as he
would have us believe, it is hard to think, and few are now found to hold
that a great poet, such as he who composed this debate, would have left
the quarrel truncated and without a conclusion. That the opening of
the book, prologue and all, is the beginning of a poem of the Wrath,
which went on through the defeat of the Greeks and the death of Patroklos
to the slaying of Hector, seems as certain as anything in this thorny and
obscure matter can be certain. But we must not forget that the more ancient
any portion of the Iliad is, the more it has been exposed to
weathering; and that one effect of the continual process of growth and
adaptation has been to obscure and smooth down the rough joints. Hence
in this oldest portion critical analysis is peculiarly difficult. But
one consideration must be added which lends some weight to Lachmann's
separation of ‘continuation (b).’ In the Introduction to book 2 it
will be pointed out that there is some evidence of a different
continuation of the quarrel scene; a continuation in which the
dispute is laid at once before an assembly of the whole army, and
the visit of Thetis to Zeus left unnoticed. This version was a parallel
one, and book 1, as it stands, may have been adapted from the two.
It is not in our power to say which of the two was older; time has
effected a union which shews but the slightest scar, yet we cannot
deny the mark, and can only interpret it in the way which seems
best to account for the facts. And the facts are certainly to be
accounted for on this supposition. The first part of book 1 really
belongs closely to a certain part of the assembly scene in book 2,
especially to the speech of Thersites; it does not belong so closely
to the scenes between Achilles and Thetis, and between Thetis and
Zeus. In this form of the story it was the mere absence of Achilles
from the field, not the interposition of Zeus, which brought about
the rout of the Greek army in book 11. This is mere hypothesis, but it is
a possible hypothesis, and it agrees with much that we shall find
later, all pointing to the gradual composition of the Iliad
by more or less perfect fusion of different versions, knitted
together from the first by the fact that all alike are outgrowths
from the Story of the Wrath, but otherwise independent.
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